Philosophy 291
Philosophy of Language and Mind 

Spring Quarter 2001
Andrew Mills' 
Homepage
Course Resources
Homepage 
Dept. of Religion
and Philosophy
 
An Argument for The Language of Thought

Premise 1:    Learning a language involves learning what the predicates of that language mean.

A predicate is, roughly, that part of the sentence that says something about the thing, or things, that the sentence is about. So in "Marvin is a lawyer", "is a lawyer" is the predicate. Predicates are the bit left over when you remove the subject term from a sentence. Premise 2:    Learning what the predicates of a language mean involves learning a determination of the extension of those predicates The extension of a predicate is, roughly, the group of individuals of which the predicate is true. The set of lawyers is the extension of the predicate "is a lawyer", and the set consisting of Columbus, Ohio is the extension of the predicate "is the capital of Ohio". The point of this second premise is that to learn a language, you have to learn what things are in the extensions of the predicates of the language. Premise 3:    Learning a determination of the extensions of the predicates involves learning that they fall under certain rules. You are not acquainted with the extension of the predicate "is a lawyer" because you are not acquainted with all the lawyers. But you understand the predicate "is a lawyer", so how what is your relationship to the extension of that predicate? What this premise claims is that you need to know a rule for determining who or what is a lawyer. You need to know something of the form "A lawyer is someone who….", and it is by knowing this rule that you know the determination of the extension of the predicate "is a lawyer" even if you are not acquainted with all the lawyers. Premise 4:    One cannot learn that a predicate P falls under a rule R unless one has a language in which P and R can both be represented. This is the key premise, I think. The notion is that you need a medium of representation in order to learn a rule. You cannot have a rule internalized in your mind unless you have a way of internally representing that rule. Conclusion:  So, one cannot learn a language unless one already has a language. So, in order to block an infinite regress, we must conclude that there is an unlearned language (call it "Mentalese") which we use in learning languages like English, German, French, or whatever our native language is.
(See Jerry Fodor, The Language of Thought, p. 64, and Robert Martin, The Meaning of Language, pp. 32-34)